Emotional awareness and historical trauma are closely connected because both shape how people interpret, respond to, and relate to one another. Emotional awareness is the ability to recognize, understand, and manage our own emotions while also being sensitive to the feelings of others. When people are emotionally aware, they are more likely to communicate effectively, respond with empathy, and avoid reacting impulsively during conflict. This awareness helps build trust, strengthen relationships, and create healthier interactions in families, communities, and workplaces. Historical trauma refers to the lasting emotional, psychological, and social effects of major collective hardships experienced by previous generations, such as colonization, forced displacement, war, slavery, or cultural oppression. These experiences can influence beliefs, behaviors, coping mechanisms, and patterns of interaction long after the original events occurred. Understanding the impact of historical trauma is important because present-day reactions are not always explained by current circumstances alone. Feelings of mistrust, fear, anger, grief, or hypervigilance may be rooted in experiences passed down through families and communities. Recognizing this context can encourage compassion rather than judgment. When emotional awareness is combined with an understanding of historical trauma, people are better equipped to: Communicate with empathy and respect. Reduce misunderstandings and conflict. Recognize triggers and emotional responses. Support healing and resilience. Build more inclusive and understanding communities. In short, emotional awareness helps us understand what people are feeling in the present, while awareness of historical trauma helps us understand why those feelings and responses may exist. Together, they promote empathy, healing, and stronger human connections. Marina Crane (00:01.456) good afternoon, September twenty ninth. And this is Marina Crane from Sutina. And hopefully I will start this and end it within an hour 'cause I plan to go to a barbecue afterwards. And I'm alive and well. I've been trying to look after myself and put some boundaries down. You know what the hell is wrong with women? We learn to call the bleeding beautiful. We learn to press flowers into the pages of our pain and hand them to people who never asked how the garden died. Those dead flowers of generations. Your great grandmother swallowed a scream that became your grandmother's silence. That became your mother's patience. That became your apology. And that apology. Is becoming your daughter's first language. They didn't steal your voice. They stole your damn permission. The permission to be furious. The permission to be inconvenient. The permission to take up space in your own story. We are altars who forgot we were also fire. We are rivers who forgot we carved the canyon. We are winter who forgot we always become spring. We are graves that are still breathing. And the breathing is the most revolutionary thing we have ever done. Stay angry. Stay breathing. Stay. Here. They are counting on you not to.Marina Crane (01:46.966) And that's Y O A A G R A V E S Yo Mama's Graves. And over the weekend I went to the casino and I went into the bathroom and came out and said to my cousin, there are hookers in the bathroom. They're young indigenous women in their twenties being corralled by one woman with a cell phone. And it struck me that these young women would look at me as an elder thinking that I don't know my shit, that I've never been around hookers or pimps, that I don't know what street drugs are or anything to do with human trafficking. And the fact that they're just doing this. And I briefly under my breath said to them, There are better things to do in this life as I left that bathroom. Now, My cousin made a comment about our grandmothers and how her dad would say she did he didn't want his aunt and his mum to go downtown to Calgary when like when shopping went around. Like they were always had to be like one of the the uncles or one of the grandchildren accompanying the grandmothers. And the reasoning for that is because when they were alone, they would hook up with white men. And the white men would buy like beer and again, indigenous people couldn't even go into bars until the sixties, the late sixties. And I know with white women they couldn't own a house or a credit card in the seventies. So this evolution of women and freedom and what freedom means. So I played this tape, this poem before, to to celebrate my grandmothers who went out to seek sexual pleasure. With honestly not even knowing that, you know, these these white men, if they didn't like them, would just, you know, pay them off with a couple of bottles of beer. Instead of, you know, you know, just saying, Okay, I'm here to seek your pleasure, la di da, okay. Marina Crane (03:56.766) And and you know, and sexuality is not over until we're six feet underground, but it's the reality of the taboo, the taboo of masturbation, the taboo of being two-spirited, the taboo of like, cheating on infidelity. And the there one of the tapes that I'm gonna play, and the tapes that I am gonna play really speak to to how we see ourselves in relationships as human beings, because a lot of times I think we get our ourselves into situations where we we're totally sad and and there there's no there's no reason to to be that sad about things. We we need to really be gentle and kind to ourselves. It's the one thing we're not talking about than it should be. I think that the story of our civilization today is the lack of romantic love. I think that the lack of relationships, this is not a sentimental issue, this is an existential issue that we're actually getting in here. And I think that we need to have a better scientific understanding of what exactly is happening and what's going to happen. This is not just demography. This is a the question of whether life is actually worth living going forward and not or whether life is going How many men sitting around in a room does it take to diagnose the problem of withering? Interest in romantic relationships. We should use some science here, says the guys who clearly haven't read any of the social science demonstrating that when women live with men, they have an extra seven hours of domestic labor per week. That women typically bear the vast majority of the mental load and the emotional labor of keeping the relationship afloat and alive and connected. All the data showing how many women in long-term relationships with men end up with autoimmune diseases as a result of overfunctioning for a grown-ass man. Like we've literally been Marina Crane (05:49.756) Studying the institution of heteromarriage for at least half a century. I took several social science classes on the institution of marriage 25 years ago when we were covering data that went 25 years back before that. So all these groups of men everywhere sitting around lamenting the decline of romantic relationships, if you can't be bothered to just ask a curious question and look into the five decades of data that we have, I don't believe you're seriously interested in solving this problem. But hey, if studies are Your thing, then you could also just get online and listen to women talk about their shared experiences in romantic relationships. You could just apply whatever pattern recognition skills that you have to hearing women out about what it is that is causing them to lose interest in romantic relationships. There is a path available to us to have fulfilling heteroromantic relationships. That path is gonna require curiosity, openness, and accountability. Right now, most men are so far from being able to even just be curious about what the experience of women is in most hetero relationships that it yeah, we're gonna go through we're gonna go through a dry spell of 10 or 20 years. I personally think that dry spell is going to reorder society as fewer and fewer women prop men up who then go on to make an impact in the world, and those women instead just go out and to make their impact in the world, and the world will end up being influenced by women who are largely more consistent. Census driven, who tend to value the most vulnerable members of society and prioritize them instead of them and they would have been propping up, who would have gone out in the world and made sure to protect hierarchy. I think this worldwide dry spell might end up being the best thing that has happened to humanity. And I even think that on the other side of it, we might have really fulfilling romantic relationships again. And that's her is hope underscore peddler. And The reality of it is like, yes, there's a dry spell. I went through a fifty-year dry spell since nineteen seventy-seven. And even though my choice has been criticized by my own siblings as my being two-spirited. And if I was two-spirited, it's none of their business. But yet I have empathy for two-spirit because I chose not to have a partner. Marina Crane (08:14.995) And and just and I'm not asexual. I I am attracted to to men. and and so I function like I I I do get sexually aroused when I see somebody that I'm attracted to. but I but I do I do think like when I talk about my grandmother's And that that's my grandfather's half sisters and their openness to just like as sisters to to have some sexual experience, even if it's not with their partners but with with strangers. is to enjoy themselves, it's to like and even the fact that like their their son like the one had children, the other one didn't, the fact that the men couldn't handle it and have the openness, because like like my cousin said, her father would say, we we don't want the two sisters to go off on their own 'cause they get themselves into trouble. But it it's not the trouble, it's it's the impact that these women had. Like like my cousin's grandmother, she had many children and only one daughter. all all men and the amount of time that she took to look after them, feed them as as a single woman, and then her sister had no children. Like the impact that women have had to just out of curiosity and openness that they her and her sister could share that. And this is like what s over seventy This is like we'll say a hundred years ago. I'm gonna be seventy-seven in January. So even the evolution of what it what it means for women today, young women, to go through these periods of like a dry spell of ten years, because men men men need to understand. Like I when I say like when women when men want to stereotype women as being horny or promiscuous or can't, you know, be without sex, no, it's the other way around, patriarchy. Marina Crane (10:13.421) key. I I I've talked with various men throughout the fifty years that I've had this dry spell and and how long they're able to not be sexually active is you know it's it's like when they say it's the weaker sex, yes, because women women can live without it. I like I said it's it's it's it's it it it's it's okay to be in a romantic relationship. But it's taken me so much longer to to to debrief and to to try and find support with other women and and it's so far and in between. So I try to do use this podcast to get, you know, people to really look at the fact that like w what have you given up? What have you given up and what is it that that you know you you you you are going through in terms of your own mental health or your capacity to find romantic relationships. Your testicles are evidence in a trial. You did not know you were on Across the apes, relative testis size tracks something deeply unromantic. Sperm competition. A gorilla silverback can monopolize access to several females. Once he wins the physical contest, there is relatively little competition inside the female reproductive tract. Gorillas, therefore, have remarkably small testes for their enormous bodies. Chimpanzees live at the other extreme. Females mate with multiple males, so selection favored much larger testes and much greater sperm production. The fight continues after mating. Humans land between them. Marina Crane (11:56.352) Our relative testis size and sperm production are greater than a gorilla's and far below a chimpanzee's. That does not reconstruct one perfect prehistoric bedroom. It does tell us that our ancestry was probably neither absolute harem control nor unrestricted promiscuity. The rest of the body gives the same untidy answer. Human males average roughly 16% heavier than females, far less dimorphic than gorillas, but not physically identical either. Men also carry substantially more muscle. There was male competition, just not at gorilla intensity. These clues cannot prove one mating system. Bodies are not legal documents, but they make one claim difficult to defend. That humans were designed for zero rivalry, zero strain, and one exclusive partner for an entire adult life. The evidence points instead toward pair bonds with pressure around the edges, attachment, competition, jealousy, occasional polygyny, and sex outside the bond. So be precise about the scandal. Humans are built. To bond. We are not built to remain automatically and exclusively bonded to one person until death. The payer bond came from evolution, till death do us part came from somewhere else. Your testicles are evidence in a trial. So that's the ancient dot dog. And the Like like I said, i like he's saying, it's pair bonding. It's it's sex outside of the bond. So when I talk about traumatic trauma bonding, I'm I'm talking about the coercive control say patriarchy has over feminists or women. Marina Crane (13:59.626) And that women when in the sixties and seventies when they and even earlier, okay, when when there's trauma with with the man, say he's gone to war, or some sort of trauma like Indian residential school, some sort of trauma like even what's happening in Palestine. When there's trauma and and the partners bond, th and the woman and the woman also has trauma, then you have a trauma bond. And and that's where the the unhealthy human s attachment occurs. And and I think probably in my opinion, the notion of eternity. But the reality of it is that the the when I talk about erotia and I talk about limerenance. Th th these are the the attachments that are associated with with this the these bonds. And again too when we're looking at pair bonding and just outside sex outside the bond, that's healthy human sexuality. And that it it's not exclusive. And and the fact that if we're open about it and we understand it, then then that's in my opinion is healthy human sexuality. So again, I'm really W like I like I said, I've s I've looked into the the the reasoning why it becomes an obsession or in terms of mental health, because it can go to extremes and erotia where you c have to get a restraining order, or or with limerence when you're constantly recycling the fact of this fantasy, yet it's not really a fantasy. It's it's the struggle for cross cultural orientation in a sense of of an ideology, of a way of th of a way of Marina Crane (15:47.2) communicating someone's values and beliefs in in a s in a s in a structure. A structure that was made before we're even born. I think it's worth saying if it's not clear at this point. I think it is clear, but it might not be. Women bleeding every month, that is the original blood covenant with source or God. It's literally the original covenant. Women's bodies from day one have carried a direct cyclical blood-based connection to creation itself. So any religion saying that they have a covenant with God or with source is just kind of borrowing from the natural one that women. Just are born with. And I'm sure you know this also, but patriarchy has spent thousands of years trying to recreate that covenant without us, through things like war and through violence, and through the shedding of blood in sacrifice and blood oaths and things like that, and of course, bloodshed on the battlefield. And all of that, at least symbolically, is an attempt to manufacture through force a covenant with source or with God. Men have always needed to spill blood. To feel bound to something sacred. Women just we just bleed it on our own every month. So when we talk about ancient rites and covenants and sacrifices, we need to remember that the original covenant was already happening in women's bodies and its own rhythm tied to the same cycles as the moon and the tides. We've never had to resort to violence. And it's just built into women as a genre. And it's worth thinking about the fact that we've built entire religious structures around men trying to prove worthiness through bloodshed. And copying that. I think it's worth saying if it's not clear at this point. I think it is clear, but it might not be. Women bleeding every month, that is the original blood covenant with source. And her handle is either well 2025. That's E-T-H-E-R W E L L 2025. Now the reason I think this is interesting is because when she's talking about the covenant. Marina Crane (17:56.606) and and conversion. And the reality of it is like in indigenous people, the whole nature of the savage or or the need to convert the savage, the pa or t to convert the savage from matriarchy to patriarchy. And so they're they're taking like we'll use the example of the Indian Act as a as a sign of making something seem sacred. And so they're taking a white ideology of colonialism and saying this is how you need to treat your indigenous women in order for you to be converted to like to be to be white and and s or or to be patriarchal. So there again, there everybody who enters into a coven, a covenant is is basically being converted into someone's religion, religiosity, or someone's ideology. And and it doesn't matter, like as long as there's that that shedding or that dominance, then then everything is valid and there's validation within within the patriarchy. Again, that is my opinion and I'm interpreting the way I see things and we'll go into something here. Marina Crane (19:21.013) Manly enough, whether or not that makes sense like it. Okay everybody, this one's When you're in the right state of mind for it. I find the fundamental I find the fundamentalists of all the religions have the same five things in common. Women are always second class citizens. The more conservative any religion is Hinduism, Judaism, the more extreme fundamentalist conservative your sect of Christianity or Islam is, the more poo. God loves everyone, loves men a little bit more. And this is what Christianity is grounded on. And it's the opposite of Jesus. As far as fundamentalists go, they all believe violence is okay if my side does it, the more conservative your religion is, you have the sex sanguine. You have the persecution narrative, they always focus more on punishment than healing. But the misogyny unites the crappiest elements of all the world's religions. And we see it in Islam all the time. We see it in Judaism. It's not the liberal or moderate Muslims and Jews who are being groovy and where men and women are getting along. And the reality is: if God loves men and women equally, then God is a feminist. Feminism is the belief that men and women should be treated equally and deserve equal access to all of society's privileges and rights. I am not a feminist, I'm what you call a female supremacist. I wish the women would just hurry up and take over already. That's where I'm approaching this from. I'm anti-man, I testosterone rotts the brain. I've called it hisogynist. So you're not down with Pete Hegseth's new testosterone screenings for the military? I th I I've always supported gender affirming care for the troops, you know, and and for everyone. So if Pete Heggseth really wants to announce to the rest of the world that he thinks America's elite fighting force are actually cystified Nancy boys with low T, this is what happens when you appoint guys who don't listen to science. But listen to late night infomercials in between their porn. You have to get a prescription to get you wanna go off on this? 'Cause I'll do it. I got twenty minutes of material. You even get a pres you have to get a prescription to get testosterone therapy in this country. But Marina Crane (21:12.235) Because of the way they market it to lazy guys and old guys, and old guys who are lazy and don't want to do sit-ups and watch the garbage they put in their body. You want to get your libido back, you wanna be a man again? This is what Rogan does all the time. And I'm not talking about anabolic steroids. I'll leave that to the RFKs of the world. This testosterone therapy to give you vigor and give you sex drive and feel like you're young it and they talk about it like it's a party drug now. Okay? And this is the sort of culture that the Cash Patels and the Pete Heggs and the Dude Bros who are You know, boys, guys, homies, players, and dudes, but not in fact men. This is what they're steeped in. They don't listen to science, they listen to Rogan. So you should expect to see this go nowhere. This is humiliating. Do not be surprised if years from now we read about how the Joint Chiefs of Staff Shut this shit down because what you're messaging to the entire world is that you don't think your own troops are manly enough. And again, Hexet's contempt for women is well understood. I don't really know if he's gonna be dealing with hormonal therapy for female troops. It's One of those things when Hagseth eventually leaves, add it to the list. I mean, this guy was hired like most of them because he's an incompetent. He hires these flunkies and fall guys because eventually they'll screw up so badly. As soon as it hurts him, then he just banishes them off to Christy Noam Island. Okay, so again, my own interpretation or even about all this is like I When it comes to patriarchy and punishment, I didn't even know what punishment was until I went to Indian residential school and I got punished for wanting my skirt to be an inch h higher. Not like not like find the fundamentalists of all religions have the same five things in common. I mean, ritual abuse, like all this is so historic and it all has to do with punishment or coercive control. And and so like like th he said, you know, testosterone, like all this stuff, like it's a party drug, these these s you know, like to the it's equating it to party drugs. And it's the same thing with alcohol. Like alcohol is 'cause it's considered a party drug. You know, you you get a little a little bit alcohol in you and then you become a little bit open. But at the same time too, I find that alcohol is becoming a substitute for sex, so that people will drink by themselves, Marina Crane (23:37.07) and you know get you know like I like again like I said it there there is a reasoning behind healthy human sexuality and and the reason for trying to understand what it is to be in a healthy relationship. And I think a a lot of women who again older men too. I I hop I'm hoping that people get to have a dialogue and understand like if somebody ha has been so entrenched, especially men have been so entrenched with coercive control, or even women who've just taken it upon themselves to be the slave master, like to help the the the master whip the slave. You know, it it it it's it's it's it's just like too much. It it's too much when everybody is doing the same thing and not allowing women to and and two spirited people to to be free enough to to practice healthy human sexuality. Look at women the most common time for a woman to kill commit suicide, fifty forty-five to fifty-five. Because She's this neurochemical shift is happening in her. And so now all of a sudden what's ending up happening is she's changing and the husband is like, wait a second, why are you changing? You're not the woman I married. That's interesting. Sixty to seventy percent of divorces are initiated by women after 40. Why is that? Because they change and they become more empowered with who they are and less less tolerant of you know their their their man's bullshit, probably on some level. But also, you know, not being afraid to speak their mind and and and maybe alienating or pissing off their their partner such that their partner's like, I don't want to be in this anymore. Yeah. Look at And that's Dr. Marina Crane (25:34.804) mind Mindy please doctor the I N D Y P E L Z. So again, when when I'm talking to a man and he gets upset, like I'm not tolerating that. And so if men like like let me put it this way, when I was younger and I was sexually active and and there was a other young men who became in limerence with me, because men, everybody has limerence. But when men were limerant with me I didn't like it. I I didn't like it at all because I thought where's the intellectualizing? Where's the conversation that we should be having? But even then too when you have intellectual conversation with a man and and they and you you put your foot down, it it's offensive because the man is used to having women in limerence with them. And and again that has to do with a different take on Patriarchy. It's more acceptable for for women to be in limerence with men than for when a woman feels in lim when a woman isn't when men are in limerence with women. And the the the notion of women at a certain age when they're changing and that men don't like it and that women are trying to f understand the freedom that they're feeling, that they're having a difficult time. So it you know, it's important like that like the age group of where, you know, women are feeling like suicidal. But but at the same time too It's just the statistics, like even young women with with estrogen from eighteen to twenty four, there are more young women who are making money on a porn site and the majority of men, I think it was half of the American population and eighty percent I think or what I think eighty million men were married watching this OnlyFans porn site of young women who make porn from Marina Crane (27:43.602) and their ages eighteen to twenty-four. So what does it say about the relationship of married men with women? And and what does it say about women at a certain age when they say enough is enough? And that the man is saying, no, I you know, like they demand to still have that limerant feeling come from their partner when the partner is going, No, I I there's some sort of exchange here that we need to deal with and it becomes a struggle. So that's why when I look at things that I say there's eroti there's limerence and the conflict that happens when the two partners have extreme ends of the spectrum. It it's an interesting concept but I really think that you really have to find someone that you can have a deep conversation about about these things because it it is important. so here we go. Let's try this here. I can get into this here. In every country that you go to usually the degree of progress can never be separated from the woman. If you're in a country that's progressive, the woman is progressive. If you're in a country that reflects the consciousness toward the importance of education, it's because the woman is aware of the importance of education. But in every backward country you'll find the women are backward. And in every country where education is not stressed, it's because the women don't have education. So one of the things I became thoroughly convinced of in my recent travels is the importance of giving freedom to the woman, giving her education and giving her the incentive to get out there and put that same Marina Crane (29:27.435) spirit and understanding in the children in every country that you go to. And that's Malcolm X, a society is judged by how it treats its women, and that's with Global View Nexus. So again, how society treats its women. And and that's why like when I look at my grandmothers and I see them as sexual human beings And they're elderly. The these are grandmas like my age now. And that they had the tenacity to go out and seek sexual pleasure. I I know a lot like the reason I'm laughing is myself as well there as well as other women that I know are so rigid that we're not even doing that. We're not allowing ourselves that freedom. And I like in and I think that's a lesson. Like when when you say uneducated, being uneducated has its rewards in the sense that you're doing something that go that's completely natural. But yet but yet when we're educated maybe in religiosity or something that d hasn't like like again, some when they say somebody's educated doesn't mean it's a good education. So that's why I opened this podcast for open debate and discussion because It's important. It's important 'cause it ain't over till we're six feet underground. If anything that my parents have taught me that I grew up listening and ta hearing them talk is is that that that that it ain't over till we're six feet under. And even in a previous podcast when I was talking about my brother saying one of my brothers might not even but be my our father's son, no I'm the oldest daughter. I was close to my mother. I saw my mother stressed raising her children. Sometimes she was a single parent without my dad being around. And I tell you, just the suicide, like the self-defeating thoughts that she had, there would be no way that she would have she would have sex with somebody else other than my father to bring another child into this world. It was difficult. So, you know, when I look at my brother's children. Marina Crane (31:46.212) the one that my other brothers say isn't our fathers. His children look like me. His children look like late like I like really. So hey, families regulate here I want to talk about again about the Indian Act and Sacraments. The oldest marriage pattern we can reconstruct does not look like free love. It also does not look like your grandparents' wedding. A comparative study of 190 hunter gatherer societies found that marriage was often regulated by families, accompanied by bride service or exchanges, and usually only mildly polygynous. That matters because it destroys the fantasy that rules arrived only with farming, priests, and private property. Humans were organizing mating long before the state, but organizing is not the same as. lifelong exclusivity. Consider the Hadza of Tanzania. They are modern people, not living fossils, but their marriage pattern is revealing. There is no elaborate wedding ceremony. A couple begins sharing a hearth and is recognized as married. Around 4% of men have two wives at once, usually temporarily. Divorce and remarriage are common enough that researchers describe the system as serial monogamy. People attach, they cooperate, they separate, then they attach again. This is where sex at dawn went too far. Marina Crane (33:27.551) Its famous story of a freely promiscuous human past was attacked for cherry-picking evidence. The rebuttal matters. Our ancestors were not bonobos at a festival. Pair bonding is widespread across human societies and was probably crucial to our evolution. Human children require astonishing amounts of care. Mothers have always relied on networks, grandmothers, siblings, unrelated helpers, and often fathers. A stable partner could provide food, protection, and years of investment. The bond had real survival value. But nature gave us a bond, not a sacrament. It did not specify one partner. Sexual exclusivity, no divorce, and fifty uninterrupted years. Your ancestors were not incapable of commitment. They were capable of repeated commitment. Culture did not invent love. It invented the promise that love must last. for it. The oldest marriage pattern we can reconstruct does not look. See, and that's the whole thing when he says that it that it invented like culture invented this sacrament. So and again that our ancestors were capable of repeated bonding. like recommitment and and so that's why I talk about healthy human sexuality is that that commitment to repeated bonding. So even growing up in a traditional r community, understand like the stories I talk about traditional thinking and and how people bonded within my community was open that we talked about it. So I can talk about my grandfather and his first wife and I can say that her when she was Marina Crane (35:40.903) pregnant that was probably not my grandfather's child, but but you know a a Chinese man that she may have had some sort of bond with. So even when I talk about my grandmothers and like how the one couldn't have children but the other one who did had had was had recommitted bonding. And the thing is like people understood who the fathers were. And and so again, the commitment to repeated bonding. And and again when somebody an Indian agent comes in and says, that's blasphemy that's not your like they're creating a a culture of like sacrament, like one like one partner. You know, you're you're gonna have this sacrament so you're p bonded to this one partner for forever, for eternity. And and that's when I talk about ritual abuse and I talk about cults, because creating creating a artificial sacrament around something that is just patriarchal is is is a fallacy because naturally and the way like Like this has been before patriarchy came, and and this is why I think it's important in terms of especially what's happening with so many murdered and missing indigenous women and the clash between the between the the culture, the white culture in term in terms of religiosity, that that this this eternity, this, you know, we're gonna they're gonna be married, there's you know, there there's all this stuff with divorce, all all this stuff that that society has created. the what money is, what property is, all all that. And yet again, society can society can evolve. Marina Crane (37:27.552) We're we're not stuck to one way of thinking for the past three thousand years. And and if we can't undo it, then then what hope is there for hum humanity? Especially when there's so much happening in terms of the science and and how people are developing, human development, precognition, the you know, just the whole understanding of healthy human sexuality. I you know, I I wish I had a magic wand and I bit I believe everybody at some points wishes they had a magic wand. And and again, there there's no set perfect perfect society or anything like that. But I do think there are there are times when we really have to, you know, think about it. You know, think about the things that that we've sacrificed. And I always talk about caste system within indigenous communities when it comes to indigenous women. And and the Indian Act, that to me to me is a sacrament. It's it's a sacrament and it's religiosity tied into how people have to be have to bond. And in that bond, some women get full treatment, other women who who do not. reproduce are are labeled as something abnormal. And again, this is all based on on on on people who are not reg like they just don't they don't understand how how pair bonding was. And a lot of times when I use the ceremony Wa Weepi, the Wa Weepi ceremony was a very erotic sexual ceremony that was governed and hosted by people within the community who knew and understood who what people were related to. Like like clan clan system, clan house, like like all that they knew and that the the bond the the the bonding, the recommitment to bonding was important and and that these ceremonies helped. Marina Crane (39:38.335) in in re regulating families whereas religiosity came in and created the Indian Act and said thou shalt not practice your rituals because they are labeling what was natural in in terms of the like the family like like again no weddings people just moved in or how they separated like But it's the repeated the repeated commitment to bonding that that is really essential and and for me, in my opinion, is beautiful. So again, I'm saying this because I've never been in a relationship. I've never been bonded. And and so I'm talking in in that in that genre because I don't have that that the the pain of it, the the the w what the first poet said, the the pain of the blood of the menstruation, the the whole creation of the woman. I I yes the sacrifice of just looking after children. I I've grown up being there for my brothers and sisters. I know what it is to to to help raise children. But it's the reality of of how men and women interact with each other, especially when there's sexual a sexual attraction. And and you know that that people we do have feelings. Anyway, it's I I just thought it was interesting. Your religion, your Judeo Christian religion, and your God has been exactly what has been manifested in history. It has been murder and hatred and fierce dogmatism, internecine warfare, cruelty, rejection of people, anti-sexuality, degradation of women, debasement of the intellect. You are exactly what you have been represented to be for years, and you can Marina Crane (41:43.654) Big off and say, well those people really weren't Christians because now, two thousand years after the fact we're going to think we're going to define it in a different way. Oops, sorry. Marina Crane (42:02.582) When you're in the state. No one testicle. I think it's every good. Look at women the most sorry I just look at Oopamine. There's a secret Weakens the three Did you hear the Sorry, I I I accidentally tapped the wrong when you're in the right state Marina Crane (42:28.032) just when I was on a roll, what can you say? let's see here, let's see. Sex is how a lot of people get trauma bonded. Because they have deep emotional wounds for which they have no emotional capacity to be present with, face, feel, process, and heal, they use sex as a coping mechanism to numb those feelings out and experience a sense of relief or freedom from those inhibitions. This becomes a very dysfunctional coping mechanism in someone's individual life and in relationships. Because when we lack emotional capacity and we use sex as a substitute, it can only be a very Temporary solution, and then we're back to square one where we have to face what we need to face. And the more we go about coping this way, the more we depend on it, and the more this becomes an addiction. And a lot of people actually suffer from a sex addiction. The same is true for relationships, where a lot of people use sex as a means to connect, to communicate, to express themselves, and to feel a sense of connection to each other. In such relationships, betrayal also is very common because the deeper emotional needs that we all have are still not being met. Not because There's an issue with a relationship, but because we lack that capacity, and probably we started off the relationship on the wrong footing by first getting sexually involved, and then the emotional needs always remained shadowed. This is something we should not underestimate because we live in a society which has normalized being sexually promiscuous and not emotionally present and involved. This not only does not help us to process our old traumas, but it keeps creating more and more trauma. Because let's remember what a trauma is. Trauma is something that happens to us when we do not have the awareness to process what is happening. And when we get into these sexual connections, that's exactly what's happening. Most people are having sex because they want to get unconscious just to avoid feeling what their consciousness is continuously bugging them about. Sex is how a lot So again, you like when I talk about trauma bonds and promiscuity and just like the avoidance of intimacy and Marina Crane (44:36.578) trying to escape those those feelings. Marina Crane (44:49.036) When you're in the right state of mind for it, because this one is a doozy, I highly recommend reading this article and I'm gonna go through some of the highlights of it. The Men Who Want Women to Be Quiet. The article dives into masculinism, which is apparently the misogynistic answer to feminism. The author writes, Masculinism has been a great gift because factions with different views on, say, protectionism or Israel or big tech can all agree on the overreach of feminism and the need for a return to traditional gender roles. Far from being a fringe belief system, masculinism has become the single most important force uniting the American right. Bringing together an unlikely constellation of pastors, posters, senators, preachers, influencers, podcasters, and fanboys. She writes, One of masculinism's central claims is that no one is talking about men. So true. Men's issues are not being discussed in Senator Josh Hawley's twenty twenty-three book, Manhood: The Masculine Virtues of America Needs. They aren't being discussed in Tucker Cross's documentary The End of Men. They aren't being discussed in the Panopoly of Christian books available on Amazon, or their secular counterparts such as Why Women Deserve Less. She goes into Nick Fuentes and his Grupers and Who say our number one political enemy is women, because women constrain everything. Every conversation, every man, everything. He's even suggested that women be sent to breeding gulags. The good ones will be liberated, the bad ones were toil in the minds forever. The article goes on to give several extreme examples of the shock and awe rhetoric used by these men, as well as detailing how a lot of these men saying these absolute batshit things have infiltrated powerful positions of influence over. Marina Crane (46:28.734) people in our government. It's a long read and it's a hard read, but it really crystallizes something that needs to be brought to the forefront of our attention, which is this is the fight. This is the primary war that they are waging. And I'm not applying that women are the only group that is being oppressed by these men. They have hate enough to go around to virtually every group of people who aren't wealthy, white, straight men, but they are signaling on Unequivocally, clearly, from positions of power, that their primary objective is to control and punish women. I am not surprised by this in the least, because I have long believed, as I have said on here, that women are the revolution. As women divest from patriarchy in large part by not prioritizing romantic relationships and marriage with men and childbearing, they know that the very foundation of patriarchy is crumbling. If you had any doubts about the ground on which they intended to wage this war, those doubts should be resolved now. But we are up to this moment. We were built for this moment. And I for one will not give them the satisfaction of my fear. When you're in the right so hope peddler, and I again like that's the whole the whole nature of it is it's in p we're up we're up for this fight. And like I said, I've been doing this fight for fifty years. It's not Not something new, but again it it is what it is. It's just Marina Crane (48:09.847) Well we'll go into we'll go into there are some things too that Marina Crane (48:24.311) Forty percent of men throughout history have reproduced, 80% of women. The reality is a minority of men have had the opportunity to find a mate and to reproduce. The greatest innovation in history, which is not GPS or AI, but the American middle class, gave a lot more men agency to build a home and quite frankly attract mates. That is a uniquely Western post-World War II phenomena. Seventy-five percent of men in the West have had the opportunity to reproduce. Unfortunately, because our society has become so much about the idolatry of money and we've created a system with weaker social safety nets, you're kind of unviable in the eyes of the potential mate. Essentially, relationships have become a luxury item. We're regressing to the law of the jungle where the world is basically portia polygamy, where a small number of men, through luck or hard work or inheritance, get all of the mating opportunities. There are still people that come into my comment sections and vehemently defend Descartes Galilee. That's not what he meant, that's not what he said. He doesn't really think that all. This is a man that just said the greatest invention in human history was the invention that gave 80% of men the ability to meet and reproduce. Hi, that invention wasn't the American middle class. That invention was denying women access to the economic system. She couldn't have a bank account, she couldn't have a credit card, she couldn't have property in her name. So you live. Literally forced her to reproduce with these men in order to eat food and have shelter. This wasn't a middle class thing, this was a patriarchy and white supremacy thing. And then he says, we're heading back to the times of the jungle. you mean when natural selection worked? When women weren't forced to reproduce with unviable partners? Like violent men, unkind men, selfish men. And then he has the gall to say that the thing that has changed that has taken these mating opportunities, which ew, From men is the fact that we've concentrated wealth in smaller and smaller groups. His implication being the only factor that women consider is like, is my mate going to be wealthy? The underlying assumption, and I need y'all to clock this. The underlying assumption behind this like flat affectation and logical presentation is that the sole factor with regard to men having access to someone else's womb is money. Women are just people who are selling access to their wombs, and now that they're Marina Crane (50:44.599) Or, like a bunch of super rich people and a bunch of poor people without a middle class, they're not selling anymore. He's reducing all women to being gold diggers. The reason I think Scott Galloway fools so many of y'all is because he says all of the things he walks right up to the point and then just kind of like hesitates and waits for you to draw the final conclusion, which makes you feel smart because you're like, I see the natural conclusion. I've got good pattern recognition. No, he led you there. Like all the overt incels will spell it out for you. They'll be like, therefore, we must go back to a time when we women have fewer rights. Women are selfish womb gatekeepers. Scott Galloway leaves the same fucking breadcrumbs right up to the very last one. Forty percent of men throughout history have reproduced. Eighty Well, that's what I've been saying is like this natural selection and with my grandmothers and the way they dealt with their sexual desires and needs was Like it it it was it was and is still important. Marina Crane (51:48.425) I'm not too sure if Marina Crane (51:55.374) If I can get back to the When you're in the right state of mind. Get back to the right Sex is how a lot of people Well, I guess I can't find that particular one, but that's okay. I think I've got the gist of the podcast already. And so there's that The whole the whole thing is is you know, emotions like even though we may be in denial and when I was younger I was quite in denial of of the way things things were and Marina Crane (52:33.815) I'm not too sure if The butterflies is an early warning sign that there's a problem. But the Hollywood movies, right, the romantic movies, even the Disney movies, it's all about sweeping a woman off her feet and you might get nine no's and then there's a yes. Well, that's boundary erosion. So and when you're younger, you feel that being pursued, they're they're interested in me, I'm really special. But actually what it shows you is that they're willing to cross your boundaries. They don't take no for an answer, and that is the setup, and it's gonna become a big problem in throughout the rest of the relationship. Because what they've learned, if they do turn you, what they've learned is that they can make nine no's become a yes. And the more she resists, the more they enjoy it, because it's that three. Of the chase, and that's what you see often with coercive controllers and psychopaths, and they love that challenge. And then there's a real change once they get you under their control, and that leaves you feeling very confused because one minute you're on a pedestal, and the next minute they're saying things and doing things that are so confounding. The butterflies is an early warning sign. So hers is crime analysis and Marina Crane (53:53.985) Don't self abandon, trust your gut instincts run. And basically when I met such a man, he was twenty five and I was eighteen. And yeah, it w it felt good this butterfly effect. It I I didn't even see it as a warning sign. I just thought, No, it's my choice. Like I you know, I really knew it was my choice. And But the thing is I didn't allow him to wear me down because it was my choice. And there was no to turn a no into a yes. Like he after we did have a sexual encounter, I think he well, I know he would have he was trying to get me to say yes when he's trying to change a no into yes. But I I I trusted my instinct and I and I walked away. And so a lot of people say, Well, how did you know these things? Or when I meet women and they say, you you've eyes isn't I had and yet I'm going, No, it was just a gut feeling. So that's why when when I talk about like what what we allow to happen and whether or not like We'll just we'll just say when you get conditioned to see things a certain way Like I like said when I was talking to my cousin we were talking about her grandmother, like my grandmother and and the grandmothers and and like just that the son didn't want them to go off on their own and get into trouble. And and again to I'll use this as the pandemic when a lot of nursing homes there was a high rate of sexually transmitted diseases because a lot of the elders were the a lot of the seniors be becoming sexually active and at the same time too, like I think I've given examples. Marina Crane (55:57.408) Where a family put their mum and mum and their parents into a nursing home and the mum became promiscuous, and that her children were just shocked that their angelic mother was becoming promiscuous, sleeping with all these elderly men in the nursing home. And then the other case where these men put their father in a nursing home and he became so frustrated, like in the middle of the dining room, he got up and he says, I need sex. And they they in order to help him, they got him an iPad and hooked him up to pornography so he was able to get some dopamine and sexual activity in you know like that he was okay he could calm down. So as we age and and the desire to still feel human and sexual it never goes away it's until we're six feet underground. But at the same time too I think it's important to understand that you know it's important to process your emotions and to talk about how you feel and and what is it that's bothering you and and whether or not how a person interacts with you seems seems appropriate because for me for me when I'm talking with a man and he and say he no and and the thing is like flirting when a man flirts with me I am so distant from that. that like I just become very critical about it and yet d I don't know anything about the person. Okay. And and it's not like I'm biting the like I'm not like a praying mantis and just biting the the the mate's n head off after mating. It's just a gut reaction because it's so prevalent out there that this men trying to You know, we have this butterfly effect or create this butterfly effect on you, and you're going, no, don't cr don't even bother. so let's see before Let's stop pretending this is complicated. Donald Trump didn't rise because he's brilliant, he rose because he's rich, reckless, and protected by a system that rewards whiteness even when it fails. Marina Crane (58:20.353) What Trump did was give mediocrity a microphone. He showed America that you do not need intellect, you don't need integrity or competence to gain power. If you got the money, you got the entitlement. He became living proof that average man with no depth can fail upward indefinitely. And mediocre men love him for it. Because Trump represents their fantasy. The fantasy that success should be automatic, that power should be inherited, that dominance should be guaranteed, not earned. When reality challenged that fantasy, when black people started thriving, women started leading, immigrants started building, and education started mattering, they didn't rise to compete. They panicked. And Trump became their security blanket. So let's talk about the truth of who he is. He called countries with black people in it shithole countries while saying that he wanted more Europeans to immigrate. He spread racist lies about Haitians eating cats and dogs. He said the most vile and disgusting things about Rob Reiner's death. He called Democrats treasonous and suggested they be punished by death. Trump does this every single time he's pressed for the truth because liars panic when facts show up. This movement is not driven by greatness, it's obviously driven by failure. These are men who had a 400-year head start and blew it. Instead of doing the work, they chose resentment. Instead of building skills, they chose to blame. Instead of evolving, they chose a con artist who made failure feel righteous. Trump gives failed men comfort. He tells them that their mediocrity is not their fault. Black success feels like white failure because it exposes the truth. Black excellence shines a light on laziness. Black resilience highlights weakness. And black progress reveals who never develop real skill. And instead of competing, they complain. Instead of growing, they attack. Instead of admitting they fell short, they follow a man who made falling short patriotic. Donald Trump does not think he is like them. He is using them. He's exploiting their fear, their resentment, and their inability to keep up. And let's end with the truth America keeps avoiding. Donald Trump's rise to power did not reveal greatness. It revealed the true intellect of this country. It exposed how intellectually bankrupt and racially sick America still is. That a nation would rather choose a loud, lying con artist convicted of multiple felonies, siphoning money from the economy than accept a black man whose radical idea is. Marina Crane (01:00:45.867) was health care for all. Donald Trump did not trick America. America chose him, and that choice told the world everything it needs to know about who this country protects, who it fears and who it is willing to sacrifice to preserve white comfort. Now drop a black fist in the comments and share this with someone who needs to hear this gym. Let's talk see for me when I look at the the women that I stop being friends with, it's because of like they just didn't have real skills. They just had no they just couldn't keep up. They they like they they a lot of things were based on not factual things. And again too like even in British Columbia, like tomorrow's September twenty September thirtieth, truth and reconciliation and all over Canada People will be or wearing orange. But there's so many white supremacist in Alberta and in Canada that in Kamloos, British Columbia, they had a group of white supremacists denying Indian residential school. And so it's not based on fact. It's not based on any kind of reality. It's it's just based on on laziness to even dig into to to to the truth and and understand this like Like I said, last week the Sioux the Sioux tribe brought three children home from Carlisle in industrial school after over a hundred years. And the reason they were able to do that is because they had paperwork. They knew where the children's bodies were buried, because they kept record. That's in the United States. In Canada, a lot of the records were burnt. So when people say, Well there's there's no truth to it. Like even our elders here, I remember them saying we were so stupid, the Indian agents told us to burn these papers and they said we burnt boxes and boxes of papers. So whatever the Canadian government tried to cover up in terms of the Indian the Indian affairs, the Department of Indian Affairs, that's what it was called, was to cover up. So a lot of the truth and reconciliation that came about Marina Crane (01:03:14.359) had to come from strong, courageous people who remembered and who knew children who had died or witnessed the burials or witnessed the murders. And and those are coming from survivors. Because that paperwork was all destroyed. So when you have people who do don't do the research, and I'm not saying it's just it's just all white people, I know like I said, my the people that I've had to not be friends with, You know, they they they they just you know, facts are facts. They didn't have real skills. Not not that I'm saying the skills that I have are are far more superior. It's it's just that there are things that that I truly wish to understand and and really take to heart. And and the the fact is like a lot of times when when when we think we're helping people Are are we really helping people when when it becomes so accepted? Like like how like when people watch somebody hang and and and and and no b and everybody just watches and does nothing. Well you people just pull yourselves up from your boot straps. What's the matter with you? The playing field has been leveled. Well we're gonna see if in fact it's been leveled. Or is that conjecture? This is a clip from a lecture given by Dr. Joy DeGru about post-traumatic slave disorder. Dr. DeGrew is an author, educator, and researcher who examines how slavery and generations of racial oppression continue to shape society. In this clip, she discusses a lynching photograph and focuses on the white children calmly witnessing the violence. She argues that atrocities of slavery didn't only affect black people, it also conditioned others to accept the cruelty without empathy. Her message challenges the idea that the past doesn't matter. And explain. So I'm using this as an analogy of how white people see Indian residential school. So she's she's the impact of the past on the present. This powerful lecture clips the Dr. Joy De Gray, an author, educator, researcher, recognizes her work on post-traumatic slave syndrome. Marina Crane (01:05:39.938) So for me it would be like post-traumatic Indian residential school syndrome. And this discussion d Dr. DeGray analyzes the historical lynching photograph and ex explores the psychological effect of racial violence. See, and and this could be like a picture of of, you know, just thousands of children all lined up, all photographed in front of Indian residential school, or like if if people even took pictures of like what they said children being thrown in. Babies being thrown into incinerators. The dehumanizing the way society can become conditioned to accept cruelty. And that is the whole case of the children that were killed in Indian residential school. So I that's why I thought this was poignant when they talk about the slit the slavery, this whole post-traumatic slave syndrome. Dr. McRae's message challenges viewers to examine how slavery, lynching, and racial terror. shaped American history and how the memory and consequences of those events continue to influence conversations about race, culture, empathy and society today. And so even when I say like my grandmothers, my great grandmother, like the like the white settlers in the Dakotas and the prairies in the traveled the rodeo circuits and and they had bounty on on indigenous women. And their favorite hunter they hunted indigenous pregnant women. So they'd kill them, gut them, take out the babies, take the scalps from the babies and and the pregnant mums. And and there was a town in the Dakotas that was created just for the bounty of of of scalps. So so those types of American history and the memory, like there's a series of events, much the same as the slave syndrome. And so that's why I thought what she talks about is so poignant when it comes to the parallels of indigenous people i in Canada. This video invites reflection, education, and re a respectful discussion. Understanding history helps us better understand the present, consider how communities move forward. And so when we talk about truth and rec reconciliation and the actions to move forward, the reality of it is a lot of those actions haven't haven't even started. So again, when you have people in positions of power who deny such things happen to indigenous children. Marina Crane (01:08:07.049) I try to use this podcast and I talk about healthy human sexuality and the attitudes towards indigenous women and children and to spirits. Doesn't matter and explains why its effects can't simply be dismissed by saying move on. Now I want you to look at this photo very closely and I want you to see who's in it. More important than the man hanging. Because you gotta understand the lynchings that occurred in America happened after slavery, not during. Thousands of lynchings happened after slavery. Because this is a reaction to white fear of what we would do once free. But we didn't create a vigilante group to take out white people. But they did create a vigilante group to take us out now that we're free. See that happened after slavery. They were called the what? The Klu Klux Klan. They don't wear hoods anymore, they wear suits. But they're alive and well all over the world. Even here. So, look at who's in the picture. I want you to p look at this little girl in particular. You can't see her closely, but she's actually grimacing, like smirking. Now remember, let's go back to the puppy concept here. She would be loathed and torn up probably if this was a puppy, which means he's less than that. Because she's not disturbed. This little girl is not is not disturbed by this. But she should be, shouldn't she? People always ask me, they go, Joy, what was the impact on white people? There it is. Right there. Can't Feel any empathy for him. Non-zero zip. There's a little one back here, even smaller. Because whatever she's been taught or told, socialized to believe, makes him no longer human. That's the greatest danger to white people, is that they can't feel it. And there's a reason why white people can't feel what we're talking about. My God, what would you then feel? It's tough. Marina Crane (01:10:13.077) So I've got to believe, it's all over now, it's not my fault, I don't benefit, it's not a big deal, let's move on, it's not all of those things. But we don't say that to Jewish people. I dare you. But you have to understand when you unearthed this one, that's what we did to our children. Well, you people just pull yourselves up from your see, that's the whole point. Like I've I've gone, I've been around white people my entire life. And every time I talk like I talk about th the reality of what my father, my grandmothers, people my own age and even younger went through. And like even when I when I talk about my grandmothers and my grandfathers, like I said, you know, the reality you know my my r my grandmother my my grandmother it was her second marriage and she never like her first marriage like my grand one of my grandmothers never drank you know raised her children was had a partner whereas the other grandmothers they were there were my grandfather's her first husband's sisters just the struggle they had in in just being like sexual sexual human beings And again, I think too even indigenous women like especially young women like growing up and being treated indifferent, like that we have no worth or no value and because because of the way society has seen us. And in in some ways it's like a house dog. I don't I I I I think in an al a way when I see people like I have a sister who and my niece and nephew, they have a house dog. Marina Crane (01:12:04.775) And and they they treat that dog better than they treat me. I jokingly say that, but I use that as an analogy because like this lady's talking about, you know, these children watching this seeing a h the lynching of a black boy and and not having any empathy for the child, b they would have they would be outraged if it was a a dog that was being hung. And and in in the same sense too, when it comes to talking about healthy human sexual for indigenous women, girls, and two spirited. It's that same grimace that you know it's indifferent, that that we, you know, we're we're less than. And and and that's very dangerous. That's very dangerous. So when when I said when my cousin says, well you were like a nun, I'm going, no, no. I said those nuns were horrible to indigenous kids. You know, how this one young lawyer read all these transcripts of survivors and just how horrific those priests and nuns were to these children. So no, I said to my cousin, don't ever equate me acquaint what I've chosen in my life to have nothing to do with religiosity. It doesn't. It has to do with the basic fundamentals of just surviving. And my childhood friend that I've known since high school, You know, we we talk. she's one of the she's she's my only black friend that I've known since childhood. And and just the reality of like her always bringing me down to earth, you know, and saying, Marina, enjoy your life. You know, enjoy your life. And know she says, and know that I know how your siblings treat you because of the way you think and the way you see the world. Marina Crane (01:14:06.303) And even that in itself, like when we're when we're talking about young women, b all kinds of women, the importance of understanding and regulating your own self, what you want and what you believe to be your freedom. And and at the same time too understanding that we're human beings. We're we're we we are gonna get hurt. We we are going to you know, feel grief. You know, it's it's it's important like that we don't give up on on speaking our truth to to people. Even if those people are just so disgusted with with just basic premises. And and for me for me I'm just grateful that I that I can do this podcast and that I can reflect on things that that have meaning towards me. Because a lot of times, you know, when I look at the older women that You know, older than my mother. That means, you know, like my mother would have been in her nineties now, like ninety seven. But I'm even looking at my grandmothers, which would have been even older. You like in the like they would have been born in the like eight nineteen five, like like my grandmothers. And I and I look at just how they were in terms of human sexuality. And and they were a lot freer. they were a lot freer than I w ever was. And and maybe it's because I I I was around white people most of my life. But but I do know that there was a core difference in in how I was raised and how I see the world. And and I'm just grateful that that I do still have people that you know that I that care about me. You know, my cousin, however hard things are, she's lost all of her siblings. She's the only one left. And we go visit and she says to me, Marina, my sisters loved you. Marina Crane (01:16:16.469) You know, because we howled at the moon. We yeah, we made mistakes. We were young. And those things that we saw, the underbelly of society, the prostitutes, the pimps, the drug deals, all that for the life of me and I you know, I I you know, you have all these analogies, the skiss kiss of a spider woman or you know, the kiss the the the wings of a bat or some you know, just the the the the touch of the feather there was the proximity of being close to to to living a different lifestyle. I was I was in that midst all the time. And for some some reason, and for me I truly believe Creator and the grandfathers and grandmothers, not just for me But even you out there who are listening to me, and I don't know who and w what backgrounds you come from. I know most of you some of you allegedly are mental health workers, from another country. Some of you maybe it's a curiosity about indigenous culture, and maybe for some of you it's the realization that we have a hell of a lot more in common than we, you know, think. But the reality of it is that for some reason there is there is a need, a strong need for for women to to realize like there there is there is something happening in this world. And whatever that is, it was it started w way before I was born. And and if I'm just getting the the the cusp of it or or the understanding of it is so profound. Like the one lady said it'll take ten years. See, for me it's been fifty years. And and for other people it it could be their entire lives. Like I've read I've read autobiographies of of scholars. Marina Crane (01:18:24.277) and the choices that they've made in their lives to live a certain way. And it was always profound that that people could live that way. And now here I am, fifty years later, forty years later, having lived this life that I that I'm living. My doctor asked me, she says, did you ever smoke or drink or like all these things and the my lifestyle was was totally different. Than than most indigenous people. So I I'm just grateful that I have lived so long and that I have studied and that that I have done my due diligence in in talking to people about certain theories and certain c certain constructs and even about my feelings, my emotions and why I feel the way I do. But the bottom line is it's there's hope. There is hope for all people, including myself. doing this podcast and understanding my own emotional feelings and that it ain't over till we're six feet underground. Despite the fact that I I've been in a dry spell for fifty years. Like understand this. If you're if you've been in a dry spell for two years or a year and you're sort of like going, poor me, like come on, suck it up, buttercup. I'm trying to tell you there is hope. I mean you might look at me and go, how can you say that? been a dry spell for fifty years. That's the nature and the beauty of life. Creator has and the grandfathers and grandmothers have blessed us. And we have to validate that every day. Every day. Every day we we embrace and we release and we and and we acknowledge the will of Creator. Every human being that has ever existed, every religion, every person who breathes and thinks this is what we have in common. So with that, my dear dear audience, Astilego, Abento Cela Volui and Origato. Marina Crane (01:20:39.159)
This was my experience in confronting Nathan Chasing Horse in 2007. He had no compassion for his victims. His propensity for girls started being more openly displayed by the summer of 2007. Documentaries, Articles, Indigenous Podcasts, My Podcast is under construction. Archival documenting yearly posts posted with transcripts will be published here. I’ll also link my YouTube videos associated with each podcast published. I also created a link to my GOFUNDME account. I may link my TikTok account
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Tuesday, 29 September 2026
The importance of emotional awareness & the impact of historical trauma on present-day interactions.
Thursday, 24 September 2026
Governments used policy to influence family structures, identity, and gender roles
To make the tone more concise and balanced, focus on three changes: Replace emotionally charged conclusions with observations. Reduce repetition and qualifiers ("like I said," "understand this," "the reality of it is"). Separate personal experience from broader historical claims. Here are examples of revisions: Original This is the trauma of Indian residential schools. So this isn't in the twenties or thirties. This is for me I'm stepping a couple of decades ahead in like after World War Two. So but there is there is the ripple effect of of what Hitler did within Germany when it came to human sexuality and and how women were treated is is paral paramount into how indigenous women under the Indian Act were treated. Revised The historical context is different, but I see parallels in how governments used policy to influence family structures, identity, and gender roles. In my view, some of those dynamics can also be observed in the treatment of Indigenous women under the Indian Act. Original Like I said, it was encouraged in indigenous communities for for extramarital affairs. Revised In my experience, some community leaders tolerated or overlooked extramarital relationships, particularly during periods of significant social change. Original The women were suffering. Revised In many cases, women bore a disproportionate share of the social and economic consequences. Original It was prime pickings when it came to leadership and what leadership could do. Revised The circumstances created opportunities for some leaders to exercise significant influence over people's lives. Original The majority of people who are non-indigenous still preach the law of their savages. Revised Negative stereotypes about Indigenous people continue to influence public attitudes and policy discussions. Original Nathan Chasinghorse perceived himself as being single and the ideal person for every indigenous woman. Revised In my opinion, Nathan Chasing Horse cultivated a public image that contributed to his influence within certain circles. Original All religions oppress women. Revised I believe some religious institutions have historically contributed to restrictions on women's autonomy, although experiences vary across traditions and communities. Original There are some things that are unforgivable. Revised There are harms that, in my view, require accountability and should not be minimized or dismissed. Suggested overall tone Instead of: "This is what happened." Use: "This is how I interpret these events." Instead of: "Everyone knew." Use: "Many people I knew believed." Instead of: "This proves." Use: "This suggests." Instead of: "The reality is." Use: "In my experience." These changes preserve Marina's perspective while making the podcast sound more measured, credible, and accessible to listeners who may not already share her conclusions. The result is a stronger presentation because the audience is invited to consider the evidence rather than being told what to think. Provide your feedback on BizChat You said: Format it as a polished script Copilot said: Below is a more polished, balanced, and concise podcast script that preserves Marina's voice while improving flow, structure, and neutrality. Podcast Script Opening Good morning. It's September 24th, and this is Marina Crane. Today I'd like to explore a topic that connects history, identity, sexuality, and the lasting effects of trauma. I'll begin with a TikTok from a scholar of Nazism and the Holocaust who discusses how the Nazi regime viewed sexuality and family life. As I listen to his analysis, I'm struck by some parallels in how governments and institutions have attempted to influence identity, relationships, and family structures. While the historical contexts are very different, I think these comparisons can help us better understand the long-term impact of policies that affect communities and individual lives. I'll play portions of the video and share some reflections along the way. Personal Context Before we begin, I want to acknowledge my own perspective. Both of my parents attended Indian Residential Schools, as did my grandmother. My understanding of these issues comes not only from historical research but also from family experience and from conversations within Indigenous communities throughout my life. One thing I've often reflected on is the role women play in preserving language, culture, and identity. Colonial policies, including provisions of the Indian Act, disrupted many traditional family and community structures. Those disruptions continue to affect Indigenous communities today. Response to the TikTok The speaker explains that Nazi Germany did not entirely embrace either traditional Christian views of sexuality or more modern social attitudes of the time. Instead, the regime promoted policies intended to increase the reproduction of those it considered racially desirable. What interests me is not simply the history itself, but how governments can use social policy to influence intimate areas of human life, including marriage, family, and reproduction. When I think about Indigenous communities, I see a different historical context, but I also see examples of government policies shaping personal decisions and family relationships. For example, under earlier versions of the Indian Act, an Indigenous woman who married a non-Indigenous man could lose her status, while a non-Indigenous woman who married an Indigenous man could gain status. These policies created lasting inequalities and had profound effects on families and communities. Women, Status, and Community In my experience, many Indigenous women became highly aware of how marriage could affect their legal status, cultural connections, and community belonging. Some women chose not to marry legally. Others found ways to maintain connections to their communities despite policies that limited their rights and autonomy. I view many of these decisions as forms of resilience. Women were navigating systems that often gave them limited control over housing, resources, and family life. It's important to recognize that these experiences were not universal. Different communities responded differently, and individual experiences varied. However, the broader impact of colonial policy on Indigenous women remains an important part of our history. Residential Schools and Intergenerational Trauma When we discuss these issues, we cannot separate them from the legacy of Residential Schools. Survivors often returned home carrying immense trauma, shame, and disconnection from family, language, and culture. Many were denied opportunities to develop healthy models of parenting, relationships, and community leadership. These impacts did not end when the schools closed. Today we continue to see consequences in areas such as mental health, addiction, family violence, child welfare involvement, and community wellbeing. Recognizing these realities is not about assigning blame. It's about understanding how historical policies continue to shape present-day outcomes. Accountability and Healing Another theme that often arises in my work is accountability. I believe healing requires honesty. There are harms that cannot simply be dismissed by saying they happened long ago. Acknowledging those harms does not mean remaining trapped in the past. It means understanding how the past continues to affect people today. At the same time, accountability must be balanced with compassion. Many individuals carrying trauma are themselves survivors of systems that harmed them. The challenge is finding ways to support healing without ignoring responsibility. Healthy Human Sexuality When I speak about sexuality, I'm ultimately speaking about respect, consent, dignity, and wellbeing. Healthy sexuality is not simply about physical relationships. It involves self-respect, emotional health, mutual care, and personal autonomy. For some people, their path involves marriage and family. For others, it may not. What matters most is that individuals have the freedom to make those choices without coercion, shame, or discrimination. Mental Health and Community Wellbeing Mental health remains one of the most important issues facing many communities. Trauma that goes unaddressed can become normalized across generations. It can influence how people view themselves, how they treat others, and how communities function. This is why open conversations matter. We cannot address problems we are unwilling to talk about. We cannot build healthier futures without acknowledging difficult histories. Closing Reflection As I listened to this discussion about Nazi Germany, what stood out to me was not the difference between one society and another, but the broader lesson that power can shape personal lives in profound ways. Whether we're talking about governments, religious institutions, community leaders, or social norms, we should always be willing to ask how those systems affect people's freedom, dignity, and wellbeing. My hope is that these conversations encourage greater understanding, especially around the legacy of Residential Schools, the experiences of Indigenous women, and the importance of mental health and healing. Thank you for listening today. I appreciate your time, your thoughts, and your willingness to engage with these difficult subjects. Take care of yourselves, and have a good day.Marina Crane (00:01.092) good morning. September twenty fourth. this is Marina Crane. The podcast. Again, we're gonna talk about sex. Sexy things. What curio what curiosity we have as human beings. This fellow that I'm going to play his his TikTok, is supposedly an expert in sex in Nazi Germany. And his handle is J-O-N-S-T-E-R T R U C K. And he'll explain who he is. And I'm going to like play some, play it back and do like I'm gonna try and debrief or d dissect some of what he's saying as we go along and then I'll play it back to you without interruption and then sort of have a little discussion on it. But it has something to do with with the evolution or the transition for indigenous people. Understand this. My parents went to Indian residential school and the same with my grandmother. So there's like one, two generations of Indian residential school by the time I went. now understand this in northern communities like the Inuit in the Northwest Territories, their parents would have been first generation. So a lot of things that hap that have happened with Inuit people in terms of cult loss of language or culture i isn't as extreme as it took place in the southern provinces. like like I said, even within Sutina, how many people are you know rarely speak the language. And and a lot of it too, I think, has to do with just the way men perceived women because I don't think the whole nature of how important women are in terms of teaching their children their language Marina Crane (01:58.74) as well as like embracing the fact that they're indigenous and it is a language. They were more concerned about the purity of of like the the original people. And and that's the scary part of it is because there are parallels into why things were so juicy or fresh for someone like Nathan Chasing horse to come in and swoop in and and just do harm to indigenous children. And and anyway, listen to this about Nazi Germany and we'll have a discussion. I don't think you're quite ready to learn how the Nazis viewed sex in the Third Reich. Let me explain. Hey, I'm Bach, I'm a scholar of Nazism and the Holocaust. If that sounds like something you want to learn about, hit those buttons so the algorithm brings you back. Let's get into it. The world of Germany, particularly urban Germany in the 1930s, was one that was experiencing the roaring twenties, and that means flapper dresses, more open sexual relationships between people, early flirting with a queer scene and a gay bar nightlife scene, and along with this is the friction between. This up-and-coming youth movement that is looking to explore all the good things in life after getting out of the trauma of World War I back. See, this is the trauma of Indian residential schools. So this isn't in the twenties or thirties. This is for me I'm stepping a couple of decades ahead in like after World War Two. So but there is there is the ripple effect of of what Hitler did within Germany when it came to human sexuality and and how women were treated is is paral paramount into how indigenous women under the Indian Act were treated. And again Marina Crane (03:41.084) This is just my opinion and you're welcome to critique it. Bashing up against a more traditional and religiously grounded view of sex and sexuality. Now one might think that the Nazis would engage with the more traditional view of sex and sexuality, what with all the appeals to tradition in their rhetoric. But in fact, they don't. The Nazis strike this bizarre third position that doesn't align with either the more modern and progressive view of sex and sexuality or the traditional view. Heinrich Himmler was deeply concerned about the sexual moderation preferred by German Protestant Christians, and believed that it was damaging to the bulk or the true people, that they weren't reproducing as much as absolutely possible. This means that he put forward a concerted effort inside his SS to detonate Christian moral standards around sex and replace them with one of maximum promiscuity so long as it was between Ethnic Germans. Himmler himself Okay so for indigenous women like I said the whole reality of it's like a white woman could marry an indigenous man and gain status as an indigenous woman. All of a sudden like she changes her color. Whereas an indigenous woman who's raised in an indigenous community under the Indian Act, if she married a non-Indigenous person, a white man, she would lose her status, she would lose her community, she would lose connection to her family, they'd basically just kick her out of the household, out of the out of the the community, the actual community where indigenous people had to have a script or like they had to have permission by the Indian agent to leave. Marina Crane (05:21.716) So so of course there's a lot of indigenous women who lost their status. and so you know, you want to learn about that? Read up about Bill S six two. Okay, or Bill S two. Yeah, Bill S two, sorry. Okay, so understand this too, like the morality of it is like I said, the white woman marries indigenous man, she gets this status on top of that being white privileged. Again, what is the privilege when you have in the seventies white women couldn't own a credit card or a house? Okay, so but believe me, like the indigenous woman had it worse. Okay, but then so for you have the white woman on top of the echelon, then you have the indigenous man who married the white woman, who has gained his status in this c caste system. Now from there you have women, indigenous women who married into the communities who who were who married indigenous men and or else who just lived common law. Now understand this too, this whole notion of religiosity, because because again, there was different And freedom happening, okay, the birth control, the flower movement, all this was happening. And here our leadership wondering, my goodness, you know, our population is depleted, you know, especially small communities like my community. And understand this too, there were a lot of indigenous children who died in those Indian residential schools. So the population was being depleted as well. So, okay, so you have, like I said, the white woman, the indigenous man, then you have the indigenous woman who came into our communities. and had indigenous men as partners. Marina Crane (07:01.056) Now they so they'd have children and it didn't matter if they weren't married. Of course there was a push by the older people to make sure that they did get married, but it wasn't totally forcible. And then you had women who who were from the community who had indigenous male partners from other communities who chose not to marry them because even marrying an indigenous man would also allow her to lose her culture and her language. Once she moved and was forced to live in his community. Understand, forced to live in his community. So, in other words, the language was being dis dissipated or d dismissed because the community that she'd be moving into would totally absorb her, and she would either learn Cree, Blackfoot, Matech, Navajo, whatever the language was, because again, the shift of the woman losing her matriarchal status within her community. Of origin was severed. Okay, so that's the lead the bottom line is women my age knew this. in the sixties and seventies because the majority of us weren't going to Indian residential schools and being indoctrinated into whatever religious Catholicism, pro Protestantism, whatever religion that oppresses and all religions oppress women, okay? So I'm just telling it the way it is, in my opinion. But the reality of it is like a lot of women chose not to legally get married. And so the leadership allowed this promiscuity. They allowed a lot of women to to have children and so that the children would have status. In other words, there was a loophole in the Indian Act where they as much as they wanted to cut off, cut off and end the Indian Act and Marina Crane (08:56.094) in the population of indigenous people, they knew that they could do this through their women. But i in a silent protest, hello, a lot of the Indian women my age chose to just have children so their children could still remain on our our membership roles. And so but again to the the council allowed it and allowed a lot of the promiscuity to happen within the communities as long as the women, like as in Nazi Germany, as long as the women were were sexually active with other indigenous people from within the community. So leadership had a great, great control over that. As well as if you're a single mom and you're working under the nation in an administrative office, the leadership has total control over your job and even if you get a house. Like I said, in my early 20s when I tried to get a daycare and also a detox treatment center, these two buildings, money Came in renovations each time. I wanted to be the janitor. Again, I'm a single indigenous woman being governed by men. They created a policy that any single woman under the 55 and under could not apply for housing if she didn't have children. So the promotion of childbearing women, Indigenous women, was encouraged by leadership. And and so a lot of women decided not to to legally marry. Which which gave a really difficult situation for the province because the province had jurisdiction over child and family, the same with the federal government, because again, this Bill S six two is starting to give us sovereignty over our children. Okay, so what does it have to do with single women and choosing not to be married? Well, if i again, if you don't apply for child support or you know, you're dependent on the chief and counsel if they decide that you know you're worthy of getting a house because again in my community we we don't own our homes. It's it's based on leadership. Marina Crane (11:10.24) So the majority of women were subjected to the control of leadership, men subjected to the leadership of men. So so f and I and again, tragically, this is twenty twenty six and in the past, from I think twenty twenty to twenty twenty six, like I said, I worked with this young woman. She had five children, they were apprehended, she was pregnant. I worked with her all summer and then in the fall she gave birth lost total track of her. And then she died within two months. And the and I found out she gave birth and never saw her newborn baby 'cause they just took the baby away from her. Died from a broken heart. All her children were in foster care. So because we don't have jurisdiction over our child and family, that means we can't even establish a group home or a or a shel group shelters for children or even like birthing centers for for women. A a lot of the vulnerability of indigenous women Eva mena horses. Marina Crane (12:18.35) Sorry. Marina Crane (12:23.36) I just I'm sorry that that happened. I had hoped she wouldn't have called, but she did. So anyway, getting back to this whole notion of like again, we're talking in the seventies, so this is history. And and the fact that like I said, all this stuff was set up like it was prime pickings when it came to leadership and what leadership could do. to to help women advance and again too even if women were misogynist it was basically encouraged. So again, you gotta listen to how Hitler handled this, how he handled women. And the the whole thing is like I know when I talk about promiscuity and like a woman choosing not to get married women did get married, but usually after they had children, so their children were s were s didn't ha weren't subjected to the rules under the Indian Act. Again at a big sacrifice, at a big sacrifice because you know, they ha we had no jurisdiction we still don't have jurisdiction over our children. And and so like I said, even in the reserve east of us, I think fourteen thousand children are in the foster system in Calgary. And even then too, when people want to adopt in Calgary, the majority of the adoption pool are indigenous children. In twenty twenty six. And again I say because we do not have sovereignty over Our children, it's the province and the federal government who make these decisions for us. And as far as I understand, women, Indigenous women, we've been fighting for against this our entire lives by choosing to raise our children on our own and and and bearing witness to the injustice. Marina Crane (14:17.986) that a lot of white women don't understand or a lot of immigrants don't understand because it has to do with the way people have seen us as well as understand this, like I said, there was this revolution where there was no more Indian residential schools in the in the sense they were still operating, I think, until the nineteen nineties. But understand this, there were a couple of generations of this happening where where you didn't have access you didn't have any say over your your sexual Y your your sexuality. It was all based on on the province and the federal government. So when when the sexual revolution came out in in the sixties and seventies amongst indigenous people and there were more women choosing not to be married, legally married, this this left leadership in a quandary. But again too, who was at the bottom? It was the indigenous women who grew up in these communities because they were the last. That we are the last. Like the lateral violence I've s seen and I've had to live through, not because of jealousy of women marrying into the community to my my my brothers or my cousins. No, it has to do with the lack of of of resources that that my sisters or myself or my cousins didn't have access to. And if you did have access to it as a as an indigenous woman, it's because your relative was on council. So all these things that people are in denial of and You know, just say, no, Marina, that's her opinion, like she's this bitter, resentful elder. No, no, no. I enjoy my life. And like I said in a previous podcast, yes, I understand that mental attitude when I have a cousin say, Marina, don't do it. Do what? Kill yourself And then the other t like the that was the first strike. The second strike was her saying, Marina, take the pill now. Take it now, end your life now. Marina Crane (16:23.278) When I talk about indigenous women and misogyny and lateral violence and just the attitude towards other women, especially when women have succeeded in becoming chiefs and counselors, you know, doctors, lawyers, you name it, there are still a group of indigenous women who have all this resentment only because of their own opinion of themselves or the lack of respect they have for themselves. That's my opinion. So I'll lit I'll go on with this what this fellow is talking about in him himbur himself regularly Ulf regularly cheated on his wife, and cheating on your spouse was encouraged inside the SS as long as you were doing it with German women to reproduce German children. But this is more than just a convenient excuse for Himmler to sleep around. Instead, it's a complex set of social policies that on their face seem like they would be quite beneficial for the people who engage with them, and then once you scratch the surface just a bit, you realize it's this topsy turvy nightmare world instead. Take the leave See, even like like even in the seventies. when I was in the United States, National Congress of American Indian Conference, doctors, lawyers, Indian chiefs, all gathering, and they're men. And what are they doing being promiscuous with indigenous women? Now even in our own communities like like my brothers are not are not they're not yeah they they participated they participated in in in infidelity And and it was encouraged. It was encouraged and you know, as long as it was consensual, it was encouraged. but again too it it comes at a price. And and that's why I'm trying to dissect dissect and reiterate the the need to understand healthy human sexuality and how it plays on our mental health and and whether or not we want to admit it as women, our attitudes towards other women. Marina Crane (18:23.466) Okay, so again it was encouraged. Like I said, it was encouraged in indigenous communities for for extramarital affairs. And I saw that in Salt Lake City. I saw these educated men you know, it was it was like acceptable. But even too within within my own community And how this whole notion of purity and piety, like the more you appeared as a male leader, the more kudos and votes you got. Yet who was suffering? The women. Because it's the women who grew up here that have to live with this extra privilege that our brothers and our uncles and our aunt like our unc like the men had that we didn't have. Like some men married many women who came into our community. And so they would get like again on the castle. system they would get have more privilege than than women who are like you know, our own their own sisters. You know I buried a lot of women who chose not to legally get married and their children struggled. And and there's still a legacy of that in my community. So when I talk about healthy human sexuality and the need for women to, you know, really take a look at what is it that we're we're giving up and why why is it s become such a breeding ground for for the abuse of of children and women, the most vulnerable. it's because it's because of this caste system. similar to what was happening in Nazi Germany in the thirties and forties, and again, like I'm using this as an example so that you understand the complexities of what I'm talking about. Marina Crane (20:13.368) Liebensborn program that, on its face, provided childcare classes, communal homes for single mothers, and all sorts of material practical benefits for women who had kids in Germany. That was also a sex cult that the SS would send SS men to so that they could make more German children with the women in the Liebensborn program. Or the marriage loans of the Strength Through Joy program, where new couples and new parents could apply for state-backed loans that would help them buy furniture and stuff for their baby, which again sounds all Also on the surface. When you scratch it just a little bit, you realize that these marriage loans were only for German couples that were German enough who did not bear disabled children, did not bear interracial children, and also the money that provided these programs was going to be made up by exterminating people in Poland and using the Okay, understand this too. Like when I said when it came to indigenous women, it was one thing for an indigenous man to marry a white woman. totally acceptable, totally honored. But for an indigenous woman to have children If an indigenous woman was a prostitute and had had a white child, a mixed breed child, a Metis child, it it was shunned upon because it wasn't considered pure. And and so a lot of the women chose like to have and again the the reality of it is like the chief and counsel and men couldn't do a damn thing about it because the woman had status, and this was the only way her child, if her child was not the father was was not from our community, the child would still have status. And and so that's how women fought against the system, even within their own family structures, their own brothers, their own fathers, their own uncles and grandfathers. So so you know, kudos to a lot of women who who spoke their language and chose to stay within the communities, d despite all this lateral violence and misogyny towards them. And again, this is these are women who grew up in Marina Crane (22:19.736) community and it's and it's doctor it's it's it's documented. You know, we have elder women like my mom's age who would be probably be a hundred now who who would talk about that, like would talk about their daughters who grew up here. And and yet again, how does it plague? How what's the underbelly of it? Because you have you have a dual a dual duality, male and female. And again to that duality, what happens to gender? Again, if you're two spirited and you're you're you're not heterosexual, then then you get this look it's absurd. Like I said, my cousin as I was talking to her, she was talking to her granddaughter and the granddaughter says, Marina, don't listen to her and I said, you know, there you know, it doesn't matter what gender you are, I still appreciate you know, n I would never disown you. because again, what what is what why are women thinking That that in order to be normal and be perceived as having accepted or being accepted in a community is that you're heterosexual. And a lot of, I think, too, the problem too that was happening in my community is even like I said, we have the caste system. Like again, white women, indigenous men, and then indigenous women who married in, and then women who grew up here who chose not to get married, and then you've got even lower women like myself who chose not to. to get married or have children. Because under the pecking order, I'm not eligible for anything. And then it's the women who grew up here who had children who weren't eligible for even housing. Then you have women who married in who automatically get housing. Or at that same status too, if you're a woman and your relative is in council, you you would get access to housing and other privileges. So it so it's not a matter of what you know, it's who you know. So again, the problem too is the women who married in from other first na other indigenous communities who gained status within the community when their marriage broke up because again, having affairs and Marina Crane (24:35.97) with different women and your married was allowed. A lot of women divorced and a lot of there was a lot of family violence in in terms of women getting getting beaten up. So when they chose to leave their their the husbands they married from the men who were from my community, these women chose not to get married or f or, you know, find a relationship. They chose that same mantle that indigenous women who grew up here our whole lives chose not to get married and not to not to engage and if we were going to engage in in sexuality that it would be on our terms and knowing that the man from whichever community they're from would be would be subjected to our our rules, not not his rules. And so a lot of single a lot of divorced women who married in chose that single life and cho chose not to ever remarry and and by remarrying they may even lose their status within the community. So again, they took on the even though they had children, they took on that role similar to women who've been who grew up here our entire lives. Now that that's the system that was so freshly in like how it was enabled in terms of who has the top priority. A land to cover the state's debts. Strangest of all was Adolf Hitler himself, who had a lot of troubled relationships in his teens and early twenties, but maintained that he was a single and eligible bachelor because he wanted German women to see him as sexually available for them, that he was the husband to every German woman. And I mean, you know, I guess thank you so much for So again, Nathan Chasinghorse. perceived himself as being single and the ideal person for every indigenous woman. Marina Crane (26:36.694) And as long as he didn't marry these his the cult following the the young teen brides, you know, he'd give them their name, but legally never married them. It was the opportunity for people to say, well, no, he's still eligible, he's still available, I can still still get this man. And again, it's similar to women who get involved with married men. They're they're not looking at the man himself. They're looking at the woman who actually married the person. So so of course it's important for Nathan Chasing horse to have different types of women that were appealing to other women to be jealous of. And somebody made a comment to me about, well his these women were good looking, and I said no. Like prior to 2006, yes. After that, I you know the the women who followed him in his cult in my opinion, were not beautiful women. Like there there were other women prior who just refused to participate in this whole notion of him being the single idealized male version of a traditional dancer, spiritual leader, the ideal utopian. Again, w what's the difference between him and Hitler? The difference is Nathan Chasing horses serving time. for the rest of his life in in a penitentiary for all the hor horrific things he did. Now there's just one more that I wanted to play out because like I know it sounds a bit tacky and like discombobulated in the sense of like how can women live like this? No, it's not how, it's p because we were forced to. We're we we're a third for a fourth world within the third world structure. Marina Crane (28:38.412) And the laws that that govern us govern our brothers, like in terms of gender. We've come a long way, but we still have a lot of work to do. We have a lot of work to do in protecting our children and and having people realize like we're not uncouth, we're not savages. And the majority of people who are non-indigenous still preach the law of their savages. Move away from your community. Come to a better life we have to give you. And what does that do? That has to do with foster care and adoption? Look at the mess. All these people like I I had friends in Utah who were raised in Mormonism and then wanted to find their natural parents and just like right now they work with indigenous people and they're they still have contact with their adoptive parents. But a lot of times it's really difficult for indigenous people within family structures who are still ashamed of the poverty they grew up in. But yet in my opinion, it's made me who I am today. And I'm grateful I've never been in the foster care system. I'm grateful that I've never been ashamed of being indigenous. However, I was ashamed of seeing my father intoxicated. I was ashamed of his behavior and his lifestyle. And the majority of my life I've tried to understand why he behaved the way he did. Or even with my mother, why she s chose to be in such a violent relationship. And other women. But it but it's so complex. It's so complex and like I said, even today as an elder, having another elder woman coach me to kill myself. Like it it's it's such a twisted way of trying to understand why people aren't looking after their mental health. Marina Crane (30:39.028) And and why it's so important to have some sort of discourse about the repercussions of Indian residential school and and why it's important to not deny all all the trauma that happened within those within those institutions and and the result of it, the aftermath of it. And and how, you know, elders in their seventies, you know, came together and wanted to create a program, a treatment program for our own people. And then here we have this Daniel Smith in Alberta closing off all this these programs because the federal government gave it to the province to handle and look at what a mess she's made. After all those decades of indigenous people working under the federal guidelines of of programming, like really the federal government did this and created, they created a Daniel Smith Listen to this now. This is from Muskeg Tea with Chantel LG. and this guy's name is Wy Wiley. I know him. Really, when the residential school survivors started coming home, when the residential schools started coming home in mass in the seventies, you know, the eighties and the nineties, you know, you had a group of people that were completely disconnected that were Full of shame, that were abused. A lot of them didn't want to be indigenous anymore. Jesus beat that out of them. The priest beat that out of them. You had this whole group of people who were searching for an identity, who were searching for their place in the world while facing continued racism. Because the child welfare system today actually, right now, has more indigenous children in it than ever were in the residential schools. So you see, they just continued the genocide. People need understand that residential schools were a hundred percent legal. This was a legal genocide. The child welfare system is a legal entity. The child welfare system was actually created in response to the ending of the residential school era. It was actually started in Ontario. There were seven nuns who figured out that they could sell indigenous babies. This started the 60s scoop. Marina Crane (32:58.296) Well really when the residential school survivors started coming home when the residential schools started coming home en masse in the seventies, you know, the eighties and the nineties, you know, you had a group of people that were completely disconnected that were full of shame. And so, you know, I talk about this disconnection, this full of shame, this whole notion that like even when I talk to other indigenous people and I and I try to s say only three years ago the federal government recognized the Sioux tribes and inuit and the métis as indigenous. So all the literature when it comes to people designating people as okay the Sioux, the Inuit and the Metis, under the under the the Canadian government, they weren't recognized as indigenous people. So the language and even how we interpret and understand people, we have to define it clearly. So that's why like when I say don't say indigenous people and Metis or don't say indigenous people and Inuit. don't say Indigenous people and the Sioux people. We're all indigenous. Just say indigenous and then and then if people want to clarify what part of indigenity are you talking about, then we can talk about the d the diversity with within that whole construct of the word indigenous. So it's it's a little more complicated and I think that's probably why a lot of people get away with pretending to be indigenous. Because, you know It you know, really like I said, the only other people that have been tested and tested are the Cherokee Nation in the United States. 'Cause there have been so many thousands of people and again it has to do with the history, the romanticizing, the noble savage, the Hollywood Indian. the r you know, the Indian princess. I've dunno how many times when I say who my grandfather is, they say they all demonically think I'm this Indian princess. I'm going, No, take that out of the equation. You don't I like I I was raised in poverty. How many how many Indian princesses have been raised in poverty? You look at Pocahontas and she was trafficked like get your mind out of that fucking gutter. Sorry, I'm using the words because what the hell? You know, human trafficking Marina Crane (35:14.592) Like like okay, that's it. Don't don't try and color code it within, you know, this princess concept because it's it's the women and the children who are still fighting for their identity that these pretendians you know, are poo pooing, which to me, you know, I I I have very little patience with. I I here we go with this one here. Same same thing, this musk musk muscake tea with Chantel and she's talking with this young indigenous lawyer I think the people that were involved know what truly happened, like the survivors, the priests, the nuns, the staff, the nurses, and the lawyers who had done the interviews, who have done the files and the claims. When I was a summer student for Eleanor Sunchild, the Sunshild Law, she had me read about a hundred claims from the Battleford area. And it was eye-opening for me because I knew my mom read went to residential school, but I didn't know what happened, like what really happened in detail. And so that really like blew my mind because I was like, my God, like it was like worse than it's worse than people know. And it's such a pattern. And it was so rampant. So all of our families, all First Nations in the country, we've all been up touched in some way by the legacy of residential schools. And we see that with the addictions, homelessness, the foster care system. And so If you ask any indigenous person, like we all have some kind of impact in our lives, and so it's really tough. And it's important to uncover that truth, even though it's uncomfortable. There's a lot that still needs to be brought to light. I was listening to a podcast that you did with two crees and a pod. In that episode, you talked about the Canadian government hired the most evilist priests and nuns to run these institutions and that it was the largest Marina Crane (37:15.308) Sex trafficking ring to this date, right? So if that doesn't make somebody angry, then you're numb from the brain down. No, I'm kidding. But honestly though, right? Both my sides of my family, we've been impacted by the residential school system. I still see it within my own family, I see it in our communities, I see it in the work that I do professionally. We often talk about reconciliation without fully talking about the truth, as you mentioned, that has to come first. what truths do you believe Canadians still struggle to acknowledge? Well, first and foremost, they still don't believe that there are these unmarked burials across the country. There's a big push of residential school denialism, and so it's It's all part of like this kind of right-wing ideology where they really want to fight anything that goes against their views. And it's really unfortunate because unless we can like really agree on those truths, then we're going to be set back. And unfortunately, that's just the reality of how it is right now. And so I think that there's so much truth that needs to be shared about the stories and what our people truly went through, what our kids went through, because it makes you understand. Like why there's so much racism and why indigenous peoples face so much social issues today. Because it's so easy to point fingers and blame the Indian and say that they're the drunks, they're corrupt, they're criminals and not be able to see what truly happened. They were tortured their entire lives as children and then their roles of being mothers and fathers and grandparents were taken from them. They never learned those basic roles of the family. And so they were sent home and all of these family dynamics were not there. Only the peak So again, the insight of it all. And and that's why like when I talk about the choice of my not being sexually active is because of the whole violence around the choice to be sexually active because it it has to do with with the the like he's like this young man said, the largest human trafficking that was sanctioned by the government, by the most horrible religious people. Marina Crane (39:26.444) You know, when when I talk to my cousin and I said, you know, I've I've made my choice. It's gonna go on fifty years and she's made comments and again I'm not talking to her now. You know, I've learned my lesson. But but that's a that's that's the battle I have with other indigenous elderly women. When I say to her, I made these choices and she says, Aren't you afraid people aren't gonna believe you? I'm going it doesn't matter if people believe me or not. It's like if I said I was a lesbian and and people chose not to respect me. It doesn't matter that that's my life. So I I and I try to get people to understand this, that that it's a choice. It for me it's a choice. And for some people who who are two spirited, it's not a choice. They are who they are. But in terms of sexuality and when I say if if I had chosen to be sexually active, I could I could have been in a really violent relationship. and again too, when when there's so much denialism, yes, it's one thing, you know, for people to say, Yeah, my parents went to residential school. But it's the religiosity of the shame and the guilt of of trying to be a Puritan. So so for my cousin to say, well you're you're you know, you've I said I I chose this and I said I out of the eight billion people, the reality of w what people choose and I'll choose people choose to live zer live their lives. I said, I know I'm a a rare breed. I know. but but there've been so many people in history who who chose to live a certain life other than being heterosexual or bisexual or whatever gender. Like it it's just accepting and living the best life we can live. And for my second for my cousin to say, Well Marina, you're like a nun and I'm going, No The choice had nothing do with religion. See, and the fact that this young man is talking about the large like the largest tr human trafficking that that was established by these these pe these religious people who who governed these Indian residential schools. Now understand, even within my own family, like with the cults within cults, how we were so easily and vulnerable to join cults, all under the guise of white people. Marina Crane (41:54.164) and and for these white men to take advantage of my brothers like like like trafficked. And you know, I I mean I I know something happened, but I was a child. And and so a lot of what I advocate for, I'm hoping like in terms of children when they start talking and not having any false memory is the reality that these things happen to children and they witness. They bore witness to this. And the reality of it is a lot of the s the the re survivors like my mother and my grandmother's age never spoke about it. but for me, in my podcast and when I talk about the realities of what human trafficking is and the attitude that we as ourselves have towards other human beings i in the sense of like what is forgivable and what isn't forgivable. And why is it that so many people indigenous people choose to believe that things that Nathan Chasing Horse did are forgivable. And and why is it that so many people because I supported my brother's children that I that I was forgiving my brother for what he did in like the whole reality of of the balance, the mental health balance of of just helping to have my own nieces and nephews understand What my brother did was unforgivable. What Nathan Chasinghorse did was unforgivable. And and if you think they're forgivable, or you even think that I forgave, that's because you're still in that genre of Indian residential school mentality. Because the whole religiosity of it is like, forgive. Get on with your life. That was in the past. No, there are some things that in our past that are unforgivable. There are some things in our past that and how we hold people accountable, whether or not they even want to admit it. You my confronting my cousin and saying what you're saying to me in coaching me to kill myself is illegal. So a lot of times too when I think people deny the sexuality of their children, they're too if they're too spirited, what what what are they denying them? The freedom the freedom for them to to live their lives. Marina Crane (44:16.36) and and for for that the repercussions of shame and guilt and poverty to be taken and stripped from your the very embrace of your parents and and to live in fear. My mother lived in fear from the time she was five years old until she was sixteen. And and the reality of the things that she encountered in those Indian residential schools Like we can we can do a whole story on on ghosts and demons and all this. My my mother and her childhood friend, they're both deceased now. But the thing is like in indigenous communities, when I say collective and holistic of approach, my mother's best friend that she went to Indian residential school with, their parents, my grandmother and th the other grandmother were best friends too as children. So, you know, it it was nice to know that my mum's mum, my grandmother, and my mum's best friend's mother were best friends, and so were my mum and her friend. And they'd sit, you know, in the dorms on these rickety old beds, putting cloth curls in their hair, talking like l what little girls talk about, and all the lights are out and all the matrons have, you know, put the all the kids to sleep. You know, here are the whisperings of these kids. you know, talking and you know, just being friends to each other, curling each other's hair. Then all of a sudden the bed starts shaking. And they look under the bed to see if there's a child there, you know, shaking their bed. Nothing. Nobody. Okay, so so a lot of times when I do talk about healthy human sexuality and I try to talk about the the psychology of it in in terms of the white perspective, in terms of how psychology sees things. There's a huge great mystery out there. And a lot of people, especially forensic psychologists, do not want to even even embrace that concept of parapsychology. Marina Crane (46:42.221) You constantly be asking for protective, reflective, healing energy so that the influences of people who who may not even know that they're consciously praying bad for us because they're so conditioned to think that this is a part of their strategy, it's survival. And the legacy of Indian residential school and just how pervasive it is in jealousy towards anybody who becomes academic. Anybody who chooses a different lifestyle. Anyone who's perceived as being something other than. And and I'm grateful like that like I've been talking and to people and in in some ways too, even decades later, like like my sister when she went to our brother in law's funeral and the people there were asking about me and I hadn't even seen them for decades, and it gives me some self reflection that that even when I was younger, I did have a story, I did have a narrative. And even as far back as high school, my my friend Lori McLeod, she was she was when she was born, her mother has passed away as well. but when when she was born she developed she had this eye disease and she only had sight for two weeks of her life. The rest of her life she was totally blind. and We used to talk. And I always would say, you know, my friend Laurie was colour blind because, you know, for a blind person, never understood colour of people's the you know, a person's skin color. never saw me like my features, my indigenous features, nothing like that. And the fact that I I like I said, you can close your eyes and you can't even tell that I'm indigenous because of the way I speak and you know, like a the accent or non accent I have I don't have. But Lori, from high school into college and years later we made connection. And I think Creator has has had that will, somehow, someplace, blessing me. And Laurie had said to me, she said, Marina, someday you'll you'll be famous. Now, whether or not that comes to fruition, Marina Crane (49:08.547) the reality of it is a lot of things that have happened in my life, I never thought anything of it. I just I just thought I had a duty to warn people about Nathan Chasing Horse. I I just felt that I had a duty for people to understand that, you know, when when a child when somebody does something unforgivable to a child, that that child can become dangerous to themselves and others. and and that that child could hate themselves so much that they could kill themselves. And and and what does what does having safety and how d how do we how do we create safety for that child to develop so that they they can learn to respect themselves and and honor themselves and live a happy life with with all the unforgivable things that were done to them, horrific things that I can't even comprehend. And I think that's part of my podcast is to let non-Indigenous people know there are things that you in my audience have probably have gone through that ha were so unforgivable, I can't even comprehend those things. My my life and the life I chose has been very, very sheltered in the sense that I have chose to walk a certain way in my life. And the things that I've had to do to survive. aren't as surmountable or egregious as maybe what other people have done just to survive. And and and the the thing about it, the more the more I look at things and understand things. Like I said, I until the pandemic I didn't even know about pornography. And then when I did watch it and and I and I'm looking at the performative part of it and I realize that's not what sex is about. Like for somebody who maybe hasn't understood healthy human sexuality, pornography may seem normal, but the reality of how creator and the grandfathers and grandmothers have have what sexuality is i is nothing like porn. It isn't it it's a very good dance of intimacy. Marina Crane (51:29.015) honorable dance where you know our relatives in in the spirit world are dancing with us. So whatever way I can honor th those who came before me and even when I do talk about protecting yourself, I I'm talking in the sense of the those lessons that somehow come in from the unconscious self from childhood all the way through our lives of people that we've met Who have inspired us to protect ourselves with protective healing energy. It's that energy that they shared with us and still share with us. So, with that, like I I constantly ask Creator to embrace that part within me and within others, so that I'm protected, that my heart, spirit, and soul are protected. And then and then at the same time giving thanks for these th this. this outside influence that that has given me insight to talk about certain subjects that are very triggering to other people. And for me i it's not triggering because I I haven't lived that life. I can I can easily talk about it and and and bounce back and and get give some balance to a person who's struggling right now in my audience. And then I and then I say in in the prayer, release Let go any any self defeating ideology, any self defeating illusion or delusion, idolation with protective reflective healing energy, let it go. Creator and the grandfathers and grandmothers will is being done. In in understanding the nature of the the the dissection or the defragmentation or the r deconstructing of the self and self reflection on a daily basis is important. And no matter how many people we tend to offend or take what we're thinking in a very negative way, not in a negative way, no no because in a person's life and I don't like using the word negative because Marina Crane (53:51.651) The individual who has these self-defeating thoughts don't see them as negative. They think them as very religious, very stoic, very dogmatic, like they there's a reason why they cling to these notions and it's for safety, even though the safety is jeopardizing their mental health. So again, I'm gonna repeat the the the this this fellow in terms of of the la the this Nazi one as a closing as a closing video so that you understand like when when there's a closed community or country or clo anything that has to do with with government or somebody having a say, a municipality, a province, you name it, when there is something that is is being accepted and adapted as new and revolutionary may not always be that new and revolutionary. We're we are still evolving. We we are animals. And for us to think to think that we're aliens from another planet and and that we have the right to hurt other people or have attitude that we're better or superior than other people, who who thinks of these things? Anyway, I'm going to play this Like I said, it might sound like mythologies or or you know, a fairy tale or something, but believe it or not, you have to really question your values and beliefs because some of that is really fragmented. Okay, I'm gonna close this off. Once it's done, I'm just going to end the the podcast. So have a good day and I appreciate I appreciate everything you've done and said. And in closing, I should have s done this before. And I apologize, but here's here's a woman that sent me an email and she says fifty years in human services teaches teaches like she's talking about herself, teaches you that the most dangerous practitioners aren't the ones who look harmful. They are the ones who cloak control in spirituality and trust. I've spent my career working with survivors of exactly that kind of coercive harm dash. Marina Crane (56:19.181) ritual abuse, mind control, extreme complex P T S D, and the dissociation that follows. I she's saying I'm a pioneer in blending holistic therapies with traditional psychotherapy. I train through Harvard teaching hospitals, but I'm also a Reiki master, which I am as well, a kipula yoga teacher, and a Durek practitioner. My two award-winning books of the upcoming anthology of women therapists in healing trauma came out of watching conventional treatments fail people whose traumas traumatic trauma lives lives in their bodies and spirit, not not just the chart. So she was talking about one of the episodes she heard, which I she says drew her like d you drew the line between limerence and erodomania. with the same precision you applied to chronic mistrust and mind control in relationships. That clarity around how coercive wears on friendly face, whether in intimate dynamics or spiritual settings, mirrors exactly what I've seen dismantled lives across five decades of practice. The part about trusting people who aren't therapists or greedy spiritual practic practitioners made me pause. because that's precisely the gap I try to bridge the clinical jug rigor without the ex extra extraction. She says your audience understands healing isn't linear. I d so like I like I said, I get I get emails and even though I don't physically respond to them, I I I do find that that there are people listening to my podcast and and I I I hope like I like I'm grateful that that I have some insight and that my indigenous ways of knowing has meaning and and it comes with a morn a warning too because we are all connected in some ways. So I said like I'm gonna play this this this TikTok from John Johnstertruck. Johnstertruck. Marina Crane (58:44.973) And he again, listen and I'll end up my podcast. Have a good day. I appreciate you all. I don't think you're quite ready to learn how the Nazis viewed sex in the Third Reich. Let me explain. Hey, I'm Bach, I'm a scholar of Nazism and the Holocaust. If that sounds like something you want to learn about, hit those buttons so the algorithm brings you back. Let's get into it. The world of Germany, particularly urban Germany in the nineteen thirties, was one that was experiencing the roaring twenties, and that means flapper dresses More open sexual relationships between people, early flirting with a queer scene and a gay bar nightlife scene, and along with this is the friction between this up-and-coming youth movement that is looking to explore all the good things in life after getting out of the trauma of World War One, bashing up against a more traditional and religiously grounded view of sex and sexuality. Now one might think that the Nazis would engage with the more traditional view of sex and sexuality, what with all the appeals to tradition in their rhetoric. But in fact, they don't. The Nazis strike this bizarre third position that doesn't align with either the more modern and progressive view of sex and sexuality or the traditional view. Heinrich Himmler was deeply concerned about the sexual moderation preferred by German Protestant Christians, and believed that it was damaging to the bulk or the true people, that they weren't reproducing as much as absolutely possible. This means that he put forward a concerted effort inside his SS to detonate Christian moral standards around sex and replace them with one of maximum promiscuity so long as it was between ethnic Germans. Himmler himself regularly cheated on his wife, and cheating on your spouse was encouraged inside the SS as long as you were doing it with German women to reproduce German children. But this is more than just a convenient excuse for Himmler to sleep around. Instead, it's a complex set of social policies that on their face seem like they would be quite beneficial for the people who engage with them, and then once you scratch the surface just a bit, you realize it's this topsy-turvy nightmare world instead. Take the Liebensborn program, that on its face provided childcare classes, communal homes for single mothers, and all sorts of material practical benefits for women who had kids in Germany. That was also a sex cult. Marina Crane (01:00:58.371) That the SS would send SS men to so that they could make more German children with the women in the Liebensborn program. Or the marriage loans of the Strength Through Joy program, where new couples and new parents could apply for state-backed loans that would help them buy furniture and stuff for their baby. Which again sounds awesome on the surface. When you scratch it just a little bit, you realize that these marriage loans were only for German couples that were German enough. Who did not bear disabled children, did not bear interracial children, and also the money that provided these programs was going to be made up by exterminating people in Poland and using the land to cover the state's debts. Strangest of all was Adolf Hitler himself, who had a lot of troubled relationships in his teens and early 20s, but maintained that he was a single and eligible bachelor. Because he wanted German women to see him as sexually available for them, that he was the husband to every German woman. And I mean, you know, I guess thank you so much for sticking around if you would like to support the work that I do.
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